Related for Moed Katan 45:10
מפני שאמרו שבת עולה ואינה מפסקת: בני יהודה ובני גלילא הני אמרי
in accordance with R'Eleazar son of R'Simeon.<span class="x" onmousemove="('comment',' [Who forbade new pressed clothes only if white].');"><sup>15</sup></span> BECAUSE THEY [THE SAGES] SAID<span class="x" onmousemove="('comment',' In reference to the efficacy of festivals or the Sabbath to cancel or defer the observances of formal mourning. V. Mishnah, supra 19a.');"><sup>16</sup></span> THAT THE SABBATH ENTERS [INTO COUNT] BUT DOES NOT INTERRUPT; [WHIle FESTIVALS INTERRUPT, AND DO NOT ENTER INTO COUNT]. The Judeans and the Galileans [differed in regard to this Mishnah], the one party saying
Tractate Semachot
How is it with marriage? It is forbidden to hold a marriage feast within the thirty days [of mourning], but if his meat is prepared46Cf. Keth. 4a (Sonc. ed., p. 11). and his father or mother-in-law47So GRA instead of V ‘father-in-law’, and again later in this paragraph. died, he brings the bride into the bridal chamber, performs the act of consummation and then separates himself from her [until] after the seven days.48Only in an extreme contingency like this is a mourner permitted to hold the marriage-feast. When does this apply? Only if his father or mother-in-law died; but if his wife died, he is forbidden to remarry until three Festivals have gone by. R. Judah said: Until two Festivals have gone by, and he brings [her into the marital chamber] on the third. When does this apply? Only if he has children, but if he has no children or his children are young, it is permitted for him to remarry within thirty days.49Cf. M.Ḳ. loc. cit. It happened that R. Ṭarfon’s wife died, and he said to her sister within the days of mourning, ‘Be my wife and bring up your sister’s children’. Nevertheless he did not cohabit with her until after the thirty days.
Ask RabbiBookmarkShareCopy